Page no 82 God wants you to know

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Surah Al Baqrah (Qur'an) 

A short briefing of Verse no 256 - 260

                بِسۡم ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيم

Verse no 256

Laaa ikraaha fid deeni qat tabiyanar rushdu minal ghayy; famai yakfur bit Taaghooti wa yu’mim billaahi faqadis tamsaka bil’urwatil wusqaa lan fisaama lahaa; wallaahu Samee’un ‘Aleem

There is no compulsion of any sort in religion (as) the right way does stand obviously distinguished from the way of error. Now he that shall reject the transgressor and accepts Allah (let such know that he) has laid hold of a support firm and strong which knows no breaking. Allah is All-Hearing, All-Knowing.

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God wants you to know

God wants you to know that the Qur'an, specifically verse 256 of Surah Al-Baqarah, clearly states that there is no compulsion in religion. This verse highlights the importance of freedom of choice in matters of faith, allowing individuals to follow their beliefs without any form of force or pressure.

The verse distinguishes between the correct path and the path of error, indicating that the truth is apparent to those who genuinely seek it. By rejecting falsehood and accepting Allah, one finds firm and unwavering support. This steadfastness symbolizes the strength and stability that come from embracing faith and adhering to divine guidance.

Moreover, the verse underscores Allah's attributes of being all-hearing and all-knowing, reminding us of God's omnipotence and omniscience. He is aware of all actions and intentions, and recognizing these divine qualities strengthens believers' trust and reliance on Allah's wisdom and judgment.

This verse encapsulates the essence of religious freedom, the clarity of the righteous path, and unwavering faith. It advises believers that their choice to follow Islam should be based on conviction and sincerity, not on force or compulsion. This understanding encourages individuals to embark on their spiritual journeys with confidence and trust in Allah's guidance.

Verse no 257

Allaahu waliyyul lazeena aamanoo yukhrijuhum minaz zulumaati ilan noori wallazeena kafarooo awliyaaa’uhumut Taaghootu yukhrijoonahum minan noori ilaz zulumaat; ulaaa’ika Ashaabun Naari hum feehaa khaalidoon (section 34)

Allah is the protector of those who believe, guiding them from darkness into light. Those who disbelieve, however, have patrons who are transgressors, leading them from light into darkness. Such individuals are companions of the Fire, where they will abide for eternity.

In Surah Al-Baqarah, verse 257, Allah explains the stark difference between believers and disbelievers. Allah, as the protector of the faithful, guides them out of various forms of darkness and ignorance into the enlightening light of faith and righteousness. This guidance extends beyond physical darkness, providing spiritual and moral clarity that leads believers to truth and justice.

Conversely, the verse illustrates the plight of disbelievers, whose patrons are the transgressors. Instead of leading them to enlightenment, these patrons drag them further into darkness, embracing all forms of ignorance, denial, and wrongdoing. This spiritual blindness ultimately results in disbelievers facing the Fire, symbolizing eternal punishment and separation from divine mercy.

The contrast within the verse serves as a powerful reminder of the consequences of belief and disbelief. Believers are led by Allah to light, salvation, and eternal bliss, while disbelievers, misled by transgressors, are driven to darkness, suffering, and ultimate damnation. This highlights the importance of faith, righteousness, and seeking divine guidance in navigating life's challenges and uncertainties.

Essentially, the verse delivers a timeless message: God wants you to understand that belief in Him illuminates the path to redemption, whereas disbelief leads to spiritual darkness and eternal damnation. It urges believers to maintain their faith, seek guidance from Allah, and strive for righteousness, while warning against the allure of disbelief and straying from the divine path.

Verse no 258

Alam tara ilal lazee Haaajja Ibraaheema fee Rabbiheee an aataahullaahul mulka iz qaala Ibraaheemu Rabbiyal lazee yuhyee wa yumeetu qaala ana uhyee wa umeetu qaala Ibraaheemu fa innal laaha yaatee bishshamsi minal mashriqi faati bihaa minal maghribi fabuhital lazee kafar; wallaahu laa yahdil qawmaz zaalimeen

Have you not considered the one (Nimrod, the ruler of Babylon) who disputed with Abraham about his Lord, because Allah had granted him authority? When Abraham said, 'My Lord is the one who gives life and causes death,' Nimrod responded, 'I give life and cause death.' Abraham then said, 'Indeed, Allah causes the sun to rise from the east, so make it rise from the west.' Thus, the disbeliever was confounded, and Allah does not guide the unjust people.

In Surah Al-Baqarah, verse 258, the Qur'an recounts Abraham's encounter with Nimrod, the ruler of Babylon. Nimrod, endowed with power by Allah, argued with Abraham about their Lords. Abraham professed his belief in a supreme power, describing his Lord as the one who grants life and causes death. Nimrod, asserting his own authority, claimed similar powers.

However, Abraham challenged Nimrod's claim by pointing to a divine phenomenon beyond human control: the rising of the sun from the east. He dared Nimrod to make the sun rise from the west if he truly possessed such power. Nimrod, unable to meet the challenge, was left speechless. This narrative illustrates the limitations of human rulers when faced with divine authority.

The verse concludes with a statement that Allah does not guide those who commit injustice. It serves as a reminder that true guidance comes from submission to Allah's will, not from asserting one's own power. Despite Nimrod's earthly authority, his arrogance and injustice led him astray. Ultimately, the story highlights the importance of humility and acknowledging Allah's sovereignty.

In essence, this verse imparts the lesson that no matter how powerful humans may seem, they are ultimately subject to Allah's will. It teaches that arrogance and injustice are futile in the face of divine truth. God wants you to recognize that true guidance and authority come from submitting to His will and acknowledging His sovereignty over all things.

Verse no 259

Aw kallazee marra ‘alaa qaryatinw wa hiya khaawiyatun ‘alaa ‘urooshihaa qaala annaa yuhyee haazihil laahu ba’da mawtihaa fa amaatahul laahu mi’ata ‘aamin summa ba’asahoo qaala kam labista qaala labistu yawman aw ba’da yawmin qaala bal labista mi’ata ‘aamin fanzur ilaa ta’aamika wa sharaabika lam yatasannah wanzur ilaa himaarika wa linaj’alaka Aayatal linnaasi wanzur ilal’izaami kaifa nunshizuhaa summa naksoohaa lahmaa; falammaa tabayyana lahoo qaala a’lamu annal laaha ‘alaa kulli shai’in Qadeer

Or consider the one (Ezekiel) who passed by a desolate town and wondered how Allah would bring it back to life after its destruction. Allah caused him to die for a hundred years, then revived him. Allah asked, 'How long have you stayed?' He replied, 'A day or part of a day.' Allah said, 'No, you have stayed a hundred years. Look at your food and drink; they have not changed with time, and look at your donkey. We have made you a sign for the people. Look at the bones, how We assemble them and then cover them with flesh.' When this became clear to him, he said, 'I know that Allah has power over all things.'

God wants you to hear the story of Ezekiel, who came upon a ruined town and questioned when Allah would restore it. Surah Baqara, verse 259 of the Qur'an, describes how Allah kept Ezekiel in a state of death for a hundred years before bringing him back to life. When asked about his perception of time, Ezekiel thought he had only been dead for a short period, but Allah revealed that a century had actually passed.

Despite the passage of time, Ezekiel's food and drink remained fresh, and his donkey showed no signs of aging. This miraculous event served as a sign from Allah, demonstrating His power to resurrect the dead and restore life. Allah also showed Ezekiel how bones are assembled and clothed with flesh, showcasing His omnipotence.

Upon realizing the extent of Allah's power, Ezekiel acknowledged His supreme authority and ability to fulfill His will. This story underscores the theme of divine sovereignty and faith in Allah's capacity to perform miracles beyond human understanding. It serves as a reminder to trust in Allah's plan and His ability to bring about restoration and renewal even in the face of destruction and despair.

Verse no 260

Wa iz qaala Ibraaheemu Rabbi arinee kaifa tuhyil mawtaa qaala awa lam tu’min qaala balaa wa laakil liyatma’inna qalbee qaala fakhuz aba’atam minat tairi fasurhunna ilaika summaj ‘al a’alaa kulli jabalim minhunna juz’an summad’uu hunna yaateenaka sa’yaa; wa’lam annal laaha ‘Azeezun Hakeem (section 35)

And remember when Abraham said, 'My Lord, show me how You give life to the dead.' Allah said, 'Do you not believe?' Abraham replied, 'Yes, but (I ask) so that my heart may be at ease.' Allah said, 'Take four birds, attach them to you, then place each on a separate hill. Call them; they will come to you swiftly. And know that Allah is Mighty and Wise.'

In Surah Baqara, verse 260 of the Qur'an, Abraham asks God to show him how He resurrects the dead. His request is not out of disbelief, but rather a desire for reassurance and peace of mind in his faith. This reflects a profound aspect of human nature: the quest for assurance and understanding in our beliefs.

God's response serves both as a test and a demonstration of His power and wisdom. He instructs Abraham to take four birds, attach them to himself,