True Virtue in Qur'an: God wants you to know page no 40
Surah Al-Baqrah (Qur'an)
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Verse no 176
Zaalika bi annal laaha nazzalal kitaaba bilhaqq; wa innal lazeenakh talafoo fil kitaabi lafee shiqaaqim ba’eed (section 21)
That (punishment) is because, whereas Allâh caused the perfect Book to be revealed to suit all the requirements of truth and wisdom (they have rejected it outright). Surely, those who dissented from the perfect Book have indeed gone far astray in enmity (of the truth) and in obstinacy.
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God wants you to know
In Surah Al-Baqarah, verse 176, the Qur'an highlights the perils of rejecting divine guidance. It conveys that those who dismiss the flawless Book of Allah face punishment as a consequence of their refusal to embrace the truth and wisdom contained within it. The phrase "flawless Book" refers to the Qur'an, which Muslims believe to be the ultimate and complete revelation from God.
The verse underscores the gravity of deviating from the path of truth and righteousness as laid out in the Qur'an. It implies that those who stray from this guidance have wandered far from the correct path and have entrenched themselves in opposition to the truth, showing stubbornness in their refusal to accept it.
From a theological perspective, this verse carries a powerful message about the importance of recognizing and accepting divine guidance. It serves as a reminder that adhering to the principles of the Qur'an is essential for leading a righteous life and attaining salvation in the sight of Allah.
The expression "God wants you to know" in this verse underscores the idea that Allah desires humanity to comprehend the significance of following the guidance presented in the Qur'an. It stresses the importance of seeking truth and knowledge to avoid straying from the straight path and facing the consequences of one's actions. Ultimately, it serves as a call to reflect on the importance of divine guidance and strive to live a life aligned with the teachings of the Qur'an.
Verse no 177
Laisal birra an tuwalloo wujoohakum qibalal mashriqi walmaghribi wa laakinnal birra man aamana billaahi wal yawmil aakhiri wal malaaa ‘ikati wal kitaabi wan nabiyyeena wa aatalmaala ‘alaa hubbihee zawilqurbaa walyataa maa walmasaakeena wabnas sabeeli wassaaa’ileena wa firriqaabi wa aqaamas salaata wa aataz zakaata walmoofoona bi ahdihim izaa ‘aahadoo wasaabireena fil baasaaa’i waddarraaa’i wa heenal baas; ulaaa’ikal lazeena sadaqoo wa ulaaa ‘ika humul muttaqoon
It is not the sole virtue that you turn your faces to the east or the west but true virtue is theirs, who believe in Allah, the Last Day, the angels, the Book, and in the Prophets; and who give away their wealth (and substance) out of love for Him, to the near of kin, the orphans, the needy, the wayfarer and to those who ask (in charity) and in ransoming the slaves; and who observe the Prayer, who go on presenting the Zakât (- the purifying alms) and those who always fulfill their pledges and agreements when they have made one, and those who are patiently persevering in adversity and distress and (steadfast) in times of war. It is these who have proved truthful (in their promises and in their faith) and it is these who are strictly guarded against evil.
In Surah Al-Baqarah, verse 177, the Qur'an teaches that true virtue does not lie merely in outward acts like facing east or west during prayer but is found in deeper beliefs and actions. God wants you to understand that genuine virtue comes from sincere faith in Allah, belief in the Last Day, angels, revealed scriptures, and prophets.
Furthermore, true virtue is demonstrated through practical acts of compassion and kindness toward others. It involves giving away wealth out of love for God, helping relatives, supporting orphans, assisting the needy and travelers, giving to those who ask, and freeing slaves.
True virtue also includes spiritual devotion, such as regular prayer, zakat (almsgiving), keeping promises, and showing patience and perseverance in times of hardship and conflict.
Those who embody these qualities are considered sincere in both their faith and actions. They are the ones who uphold righteousness in all aspects of their lives and are protected from evil. This verse emphasizes the importance of both faith and compassionate action in pleasing God, encapsulating the comprehensive nature of true virtue.
Verse no 178
Yaaa ayyuhal lazeena aamanoo kutiba alaikumul qisaasu fil qatlaa alhurru bilhurri wal’abdu bil’abdi wal unsaa bil unsaa; faman ‘ufiya lahoo min akheehi shai’un fattibaa’um bilma’roofi wa adaaa’un ilaihi bi ihsaan; zaalika takhfeefum mir rabikum wa rahmah; famani’ tadaa ba’da zaalika falahoo ‘azaabun aleem
O you who believe! Equitable retaliation has been ordained for you in (the matter of) the slain. (Everyone shall pay for his own crime,) the freeman (murderer) for the freeman (murdered), and the slave (murderer) for the slave (murdered), and the female (murderer) for the female (murdered), but as for him who has been granted any remission by his (aggrieved) brother (or family) then pursuing (of the matter) shall be done with equity and fairness, and the payment (of the blood money) to him (the heir) should be made in a handsome manner. This is an alleviation from your Lord and a mercy. But he who exceeds the limits after this (commandment), for him is a grievous punishment.
In Surah Al-Baqarah, verse 178, the Qur'an outlines the principle of just retribution for believers. It emphasizes justice and fairness in cases of homicide, stating that the punishment should correspond to the crime committed. The verse conveys that the perpetrator must face appropriate consequences for their actions, regardless of their gender or status as a free person or slave. However, it also acknowledges the possibility of forgiveness from the aggrieved party and allows for reconciliation.
The verse highlights the importance of handling such matters with fairness and equity and ensuring that the victim's family receives just compensation or blood money. This directive is presented as an act of God's mercy and grace, reflecting His concern for justice among His followers.
Moreover, the text warns against exceeding God's prescribed limits, implying severe consequences for those who do. It serves as a reminder to adhere to principles of fairness and moderation, avoiding actions that go beyond the bounds set by divine law.
In conclusion, Surah Al-Baqarah, verse 178, embodies the concept of just response in cases of homicide, emphasizing justice, mercy, and adherence to God's laws. It stresses the importance of maintaining fairness and moderation while warning against any form of excess or injustice. Ultimately, it conveys the idea that God expects His followers to uphold justice and act with righteousness in all situations.
Verse no 179
Wa lakum fil qisaasi hayaatuny yaaa ulil albaabi la ‘allakum tattaqoon
O people of pure and clear wisdom! Your very life lies in (the law of) equitable retaliation, (you have been commanded) so that you may enjoy security.
In Surah Al-Baqarah, verse 179, the Qur'an delivers a profound message to humanity, highlighting the importance of equitable retaliation in maintaining social order and stability. The verse begins by addressing "O people of pure and clear wisdom," indicating that this guidance is directed towards those who possess insight and understanding.
The message focuses on the concept of qisas, or just retribution, which is a fundamental principle in Islam. God emphasizes the necessity of adhering to this principle to ensure social justice and stability. By advocating for equitable retaliation, God establishes a framework for individuals to seek redress for wrongs committed against them while simultaneously discouraging injustice and oppression.
The verse suggests that the practice of equitable retaliation acts as a deterrent to wrongdoing, promoting peace and stability. It reflects the divine wisdom behind the laws that govern human interactions, guiding believers towards a path of justice and fairness.
Additionally, the phrase "enjoying security" underscores the connection between following divine guidance and achieving peace and tranquility in both personal and communal life. By adhering to the principle of just retaliation, individuals contribute to a just and harmonious society where everyone's rights are upheld and respected.
The verse, in its entirety, encapsulates God's wisdom and mercy, guiding humanity towards justice, equity, and security. It serves as a reminder of the importance of upholding divine principles in all aspects of life to ensure the well-being and prosperity of society as a whole. By understanding and implementing this guidance, believers fulfill their purpose and strive towards a life of righteousness in accordance with God's will.
Verse no 180
Kutiba ‘alaikum izaa hadara ahadakumul mawtu in taraka khairanil wasiyyatu lilwaalidaini wal aqrabeena bilma’roofi haqqan ‘alalmut taqeen
It has been prescribed for you at the time of death to any one of you, that if the (dying) person is leaving considerable wealth behind, to make a will to his parents and the near of kin to act with equity and fairness. This is an obligation incumbent on those who guard against evil.
In Surah Al-Baqarah, verse 180, the Qur'an presents a divine command from Allah regarding the distribution of wealth after death. The verse emphasizes the importance of making a will, particularly when leaving behind substantial assets. It conveys that it is a duty for those with means to ensure fairness and justice in the allocation of their inheritance, especially towards their parents and close relatives. The phrase "God wants you to know" encapsulates the significance of this divine instruction, highlighting that it is a fundamental aspect of fulfilling one's religious duties.
The text emphasizes the moral responsibility of believers to uphold principles of justice and fairness, particularly in personal matters such as the division of inheritance. By stressing the importance of treating family members and relatives equitably, the verse promotes social harmony and familial peace within the community. It highlights the notion that wealth and material possessions are entrusted to individuals as a test of their character and integrity, and therefore must be managed in accordance with the values of justice and compassion.
Furthermore, the verse serves as a reminder of the fleeting nature of material wealth and the inevitability of death, urging believers to consider the legacy they leave behind. It encourages proactive planning and concern for the well-being of loved ones, fostering a culture of foresight and responsibility within the Muslim community. Ultimately, the directive in this verse serves as a guiding principle for believers, reminding them of their obligation to act with integrity and compassion in all aspects of their lives, including inheritance and succession.
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