Page no 82 God wants you to know

 God wants you to know page no - 16  ( Al Qur'an )

Surah  Bakra

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Verse no - 56

Summa ba’asnaakum mim ba’di mawtikum la’allakum tashkuroon

Then We raised you up after your (death-like) stupor, so that you might give thanks.

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God wants you to know

The 56th verse of Surah Al-Baqarah provides a powerful message: "Then We raised you up after your (death-like) stupor, so that you might give thanks." This verse reminds us of God's mercy and resurrection. It refers to the figurative death of heedlessness or spiritual slumber that humans may suffer.

The phrase "We raised you up" represents Allah's kindness in rousing people from their spiritual slumber and providing them with a restored feeling of consciousness. The reason for this waking is stated explicitly: "so that you might give thanks." Gratitude is underlined as a fundamental response to the supernatural act of rebirth in this passage.

The verse describes a cycle of spiritual rebirth: individuals are elevated from a state of neglect or forgetfulness by divine intervention, prompting them to show appreciation. In Islamic teachings, gratitude is more than just a verbal acknowledgement; it is a transformational attitude that pervades one's deeds and view on life. It allows believers to acknowledge the ongoing guidance and blessings placed upon them.

In essence, the passage urges believers to reflect on their own spiritual slumber, acknowledge the heavenly waking that follows, and respond with gratitude. It emphasizes the cyclical nature of human forgetting and divine grace, as well as the importance of appreciation in this spiritual journey.

Surah Al- Baqarah's larger context underlines themes of guidance, accountability, and the reciprocal interaction between human deeds and divine reactions. This verse is a striking reminder that God's charity extends to the rebirth of our spiritual consciousness, encouraging us to a continual state of thankfulness for the unending bounties showered upon us.

Verse no - 57

Wa zallalnaa ‘alaikumul ghamaama wa anzalnaa ‘alaikumul Manna was Salwaa kuloo min taiyibaati maa razaqnaakum wa maa zalamoonaa wa laakin kaanooo anfusahum yazunnoon

Then We outspread the cloud to be a shade over you and We supplied you Manna and Quails, (saying.) 'Eat of the good things We have provided you.' They (disobeyed and by so doing) did Us no harm but it is to their own selves that they had been doing harm.

The Qur'an's 57th verse describes a time when Allah provided cover for the people in the form of a cloud and blessed them with nourishment, notably Manna and Quails. The verse stresses Allah's goodness by instructing the people to eat the nutritious provisions provided upon them. Despite Allah's compassion, some people chose to disobey, inflicting no harm to Allah but injuring themselves in the process. 

The stanza emphasizes the consequences of human acts, highlighting the self-inflicted character of defiance's harm. It serves as a reminder of the necessity of thankfulness and obedience to divine direction, depicting Allah's generosity in caring for His creation and emphasizing individuals' accountability for their choices. 

The cloud and the nutritious meal have deeper implications, indicating Allah's protection and nourishment, features that are frequently mentioned in many verses of the Qur'an as reminders of His care for humanity. Finally, the verse captures a larger subject of responsibility, thankfulness, and the repercussions of one's acts in the context of divine supply and direction.

Verse no - 58

Wa iz qulnad khuloo haazihil qaryata fakuloo minhaa haisu shi’tum raghadanw wadkhulul baaba sujjadanw wa qooloo hittatun naghfir lakum khataayaakum; wa sanazeedul muhsineen

And when We said, 'Enter this (near-at-hand) township and eat from it as you wish freely, and enter the gate submissively and go on praying, ("O Lord!) Relieve us of the burden of our faults." We shall (then) protect you against the evil consequences of your faults and We shall multiply the reward of those who do good to others.'

Allah tells believers to enter a specific town and consume its provisions freely in the 58th verse of Surah Al- Baqarah in the Qur'an. The order is accompanied by a reminder to enter the town humbly through its gate, gratefully accepting the bounty. Furthermore, believers are encouraged to ask forgiveness by praying, "Relieve us from the burden of our faults."

Allah guarantees them protection from the negative repercussions of their mistakes, emphasizing His mercy and forgiveness. The verse emphasizes the reciprocal nature of believers' relationship with their Creator: when they seek forgiveness and strive to do good, Allah promises to protect them from the consequences of their mistakes.

Furthermore, Allah has promised to enhance the rewards for those who perform acts of kindness and benevolence toward others. This component emphasizes the need of seeking personal forgiveness as well as actively engaging in virtuous activities and positively contributing to the community.

In summary, this verse encourages believers to enjoy in Allah's benefits while remaining humble and grateful. The act of entering town submissively, followed by heartfelt pleas for forgiveness, is presented as a way of seeking divine protection from the consequences of one's mistakes. The reciprocal dynamic of seeking pardon, doing good, and Allah's mercy is emphasized, emphasizing the Qur'an's greater theme of spiritual guidance and moral conduct.

Verse no - 59

Fabaddalal lazeena zalamoo qawlan ghairal lazee qeela lahum fa anzalnaa ‘alal lazeena zalamoo rijzam minas samaaa’i bimaa kaanoo yafsuqoon

But those who were bent on doing wrong, gave a different version to the order that was given them, (and thus acted contrary to the Divine will). So We sent down upon those who did wrong a pestilence from heaven because they had been transgressing persistently.

It is described in the 59th verse of Surah Al- Baqarah in the Qur'an that individuals who were prone to wrongdoing perverted the commands they received, deviating from the intended Divine guidance. As a result of their continual transgressions, a divine punishment in the form of a disease from the sky was sent down on them.

This depicts a topic of divine vengeance for people who purposefully divert from the holy path and participate in wrongful conduct on a regular basis. The poem emphasizes the significance of following the true essence of divine precepts and warns of the repercussions of willful disobedience. It serves as a moral lesson, highlighting the need of justice and the potential consequences for those who choose to act against the divine will intentionally. The story in this verse adds to the Qur'anic teachings concerning the consequences of human choices, the significance of obedience to God's guidance, and ultimate accountability for one's actions.

                  Section - 07

Verse no - 60

Wa izis tasqaa Moosaa liqawmihee faqulnad rib bi’asaakal hajara fanfajarat minhusnataaa ‘ashrata ‘aynan qad ‘alima kullu unaasim mash rabahum kuloo washraboo mir rizqil laahi wa laa ta’saw fil ardi mufsideen

And (recall the time) when Moses prayed for water for his people and We said (to him), 'Go with your people and smite that particular rock with your staff.' So (when he did so) there gushed forth from it twelve springs so that every tribe came to know of its drinking place. (We said,) 'Eat and drink of sustenance provided by Allah and commit not transgression in the land like peace-breakers.'

The 60th verse of Surah Al-Baqarah in the Qur'an recalls the moment when Prophet Moses appealed to Allah in response to his people's need for water. Allah told Moses to use his staff to strike a specific rock. Following this command, twelve springs mysteriously poured forth from the rock, providing water for each of the twelve tribes and insuring that each group understood the source of its water.

The divine advice continued, instructing the community to enjoy in Allah's provision. There was an emphasis on appreciation and moderation, asking them to eat and drink within Allah's confines. The admonition against becoming "peace-breakers" underlined the need of preserving harmony and fairness in the land. This passage not only expresses the miraculous quality of Allah's response to Moses' plea, but it also conveys a broader moral lesson about enjoying divine provisions, exercising moderation, and creating peaceful coexistence within society.

The story emphasizes themes such as faith in God, the significance of water as a life-sustaining element, and the obligation of individuals and communities to promote ethical behaviour. It reminds us to be conscious of Allah's bounty, avoid excesses, and contribute to a just and harmonious community.

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