Page no 82 God wants you to know

       

God wants you to know page no 15 ( Al Qur'an

بسم الله الرحمن الرحيم

Verse no 51

Wa iz waa’adnaa Moosaaa arba’eena lailatan summattakhaztumul ‘ijla mim ba’dihee wa antum zaalimoon

And when We made an appointment with Moses (that) of (spending) forty nights, (on Mount Sinai), then you took (to worship) the (golden) calf in his absence, and you were transgressors (in doing so).

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God wants you to know 

God sends a significant revelation concerning an allotted time with Moses on Mount Sinai in the 51st verse of Surah Al-Baqarah in the Qur'an. The scripture explains how God set apart forty nights for a unique encounter with Moses. During Moses' departure, however, the people abandoned their commitment and worshiped a golden calf. This act of idolatry was an obvious violation of God's commands.

The episode acts as a warning, demonstrating the repercussions of deviating from the path of obedience and dedication. It emphasizes the human vulnerability to temptation and the significance of faith constancy. Despite witnessing heavenly wonders and receiving guidance through Moses, the people wavered in their devotion when their leader was absent.

The term "you were transgressors" highlights the seriousness of their actions. Worshiping the golden calf represents a betrayal of the covenant made with God. The story emphasizes the importance of sticking to one's commitments even in the absence of direct supervision.

The greater lesson of this text is ageless, applicable to believers throughout history. It encourages trust, warns against the seduction of false gods, and emphasizes the significance of keeping promises made to God. Reflecting on this story reminds believers to remain steadfast, especially when faced with difficulties or the absence of instant instruction. Individuals are expected to maintain their dedication and avoid the temptation to stray from the straight path, assuring a steadfast commitment to their covenant with the Divine.

Verse no 52

Summa ‘afawnaa ‘ankum mim ba’di zaalika la’allakum tashkuroon

Yet We pardoned you after that, so that you might give thanks.

Surah Al-Baqarah, the Qur'an's second chapter, contains significant passages that guide believers in questions of religion and conduct. The 52nd verse recalls a historical event involving the Children of Israel. It expresses the heavenly message of mercy and forgiveness.

The passage opens by addressing the Children of Israel, remembering a past instance in which they disobeyed clear guidance. Despite their misdeeds, Allah's merciful kindness is shown in the verse, which states, "Yet We pardoned you after that." This statement encapsulates divine kindness, emphasizing Allah's forgiving character even in the face of human flaws.

The act of pardoning reminds us that Allah's mercy transcends human flaws, providing forgiveness and a chance for spiritual regeneration. The text implies that forgiveness is based on true repentance and thankfulness, rather than on previous actions. It emphasizes the idea that divine forgiveness serves as a catalyst for gratitude and constructive change.

The ultimate goal of this heavenly act of forgiveness is revealed in the verse's conclusion: "so that you might give thanks." This emphasizes the reciprocal nature of humans' relationship with their Creator. Allah's benevolence is offered to believers in order to evoke appreciation and acknowledgement. Gratitude becomes a manner of expressing humility and acknowledging Allah's generosity, building a stronger bond between the worshiper and the Divine.

This Surah Al-Baqarah passage, in essence, contains a cycle of divine generosity, human fallibility, forgiveness, and the need to express appreciation. It is a timeless lesson for believers, prompting them to reflect on their actions, ask forgiveness, and show thankfulness to Allah for His unlimited generosity.

Verse no  53

Wa iz aatainaa Moosal kitaaba wal Furqaana la’allakum tahtadoon

And (recall) when We gave Moses the Scripture and the Discrimination (- clear proof and argument to know the right from the wrong), so that you might be guided aright.

The second chapter of the Qur'an, Surah Al-Baqarah, is a significant scripture for Muslims, providing guidance on different aspects of life. The story shifts to the bestowal of divine knowledge upon the Prophet Moses (Musa in Arabic) in the 53rd verse. This verse stresses Moses' receipt of both the Scripture and the Discrimination.

The term "Scripture" refers to the revealed scripture, a source of divine wisdom and instruction, which is known as the Tawrat or Torah in the context of Moses. This sacred literature provides laws and concepts that will regulate the Children of Israel's life.

The word "Discrimination" is very important in this passage. It signifies clear proof and an obvious argument that aids in determining what is good and wrong. This heavenly discernment is a guiding light for individuals on the path of justice. It is a source of illumination that allows people to traverse the intricacies of moral and ethical judgments.

The underlying message of the passage is to provide humanity with the skills needed for righteous living. Allah intended to enable guidance for the people by handing the Scripture and the Discrimination to Moses, allowing them to make decisions associated with virtue and justice. The divine bestowal is an expression of God's kindness, aimed at guiding people down the right road and establishing a society founded on morality, fairness, and compassion.

In essence, this verse illustrates a reoccurring theme in the Qur'an: divine guidance bestowed on prophets for the benefit of humanity. It emphasizes the value of heavenly knowledge in illuminating the way to righteousness, encouraging people to seek wisdom from the revealed scriptures in order to live a virtuous and fulfilled life.

Verse no. 54

Wa iz qaala Moosaa liqawmihee yaa qawmi innakum zalamtum anfusakum bittikhaa zikumul ‘ijla fatoobooo ilaa Baari’ikum faqtulooo anfusakum zaalikum khairul lakum ‘inda Baari’ikum fataaba ‘alaikum; innahoo Huwat Tawwaabur Raheem

And when Moses said to his people, 'O my people! You have indeed done injustice to your own selves by your taking (to the worship of) the calf so (you had better) turn (penitently) to your Creator Who gradually evolves you in your being, and kill your ring leaders. That indeed will be best for you in the sight of your Creator.' (Since you did as you were told,) He turned towards you with compassion. Verily, He alone is the Oft-Returning with compassion, and is the Ever Merciful.

Moses addresses his people in the 54th verse of Surah Al-Baqarah of the Qur'an, expressing concern about their immoral deed of worshiping the calf. He implores them to repent and return to their Creator, underlining that their mistaken acts have damaged them. Moses counsels them to correct the issue by taking severe action against those who misled them. He advises executing the instigators, emphasizing that it is in the Creator's best interests.

The text emphasizes the concept of repentance and asking God's forgiveness, emphasizing the need of admitting one's sins and taking corrective action. Despite the enormity of their wrong, Moses assures them that coming to the Creator with sincerity will elicit His sympathy. The poem depicts God as the Ever Merciful and the Oft-Returning with Compassion, highlighting His willingness to forgive and show forgiveness to those who honestly repent.

This story serves as a moral lesson, highlighting the need of human responsibility, repentance, and asking Divine pardon. It emphasizes God's sympathetic character, which embraces genuine repentance and offers counsel to those seeking to right their wrongs.

Verse no. 55

Wa iz qultum yaa Moosaa lan nu’mina laka hattaa naral laaha jahratan fa akhazat kumus saa’iqatu wa antum tanzuroon

And when you had said, 'O Moses! We shall, by no means, believe you unless we see Allah openly (face to face). Thereupon the thunderbolt (of punishment) overtook you and you were beholding (the consequences of your conduct).

The narrative in the 55th verse of Surah Al-Baqarah in the Qur'an revolves on a time when the people questioned Prophet Moses (Musa). They professed their disbelief, stating that they would only accept his message if they could directly witness Allah, requiring a visible encounter. A heavenly punishment quickly occurred in response to their brazen claim. The poem eloquently illustrates the disbelievers' quick and forceful revelation of divine punishment, akin to a thunderbolt. As they watched the repercussions of their rebellious posture, the consequences of their defiance were apparent and visible.

This verse exemplifies a frequent subject in the Qur'an, highlighting the significance of faith and confidence in the unseen. It emphasizes the dangers of demanding instant, tangible confirmation of the supernatural, emphasizing that true belief necessitates a great confidence in the prophets' direction and the unseen realities they transmit. The thunderbolt is a metaphor for the immediate and irrefutable consequences that can result from a rejection of religion.

Finally, the text sends a strong message about the need of faith, humility, and surrender to God's will. It encourages Christians to trust the prophets' counsel without demanding on obvious, visible proofs, underlining the serious repercussions of a lack of faith and a failure to acknowledge the unseen components of divine wisdom.

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