Page no 82 God wants you to know

 Page no 51 : God wants you to know

Surah Al Baqrah (Qur'an) 

A short briefing of Verse no 231 - 235

                 بِسۡم ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيم

Divorce Justice Reminder: Verse no 231

Wa izaa tallaqtumun nisaaa’a fabalaghna ajala hunna fa amsikoohunna bima’roofin law sarrihoo hunna bima’roof; wa laa tumsikoo hunna diraa rallita’tadoo; wa mai yaf’al zaalika faqad zalama nafsah; wa laa tattakhizooo aayaatillaahi huzuwaa; wazkuroo ni’matal laahi ‘alaikum wa maaa anzala ‘alaikum minal kitaabi wal hikmati ya’izukum bih; wattaqul laaha wa’lamooo annal laaha bikulli shai’in ‘Aleem (section 29)

 And when you divorce (your) women (a revocable divorce), and they approach the end of their 'Iddat (-the prescribed period of waiting after divorce) then either retain them in an equitable manner or send them away (- freeing them) in an equitable manner. And do not retain them wrongfully that you may exceed the proper limits (and do them harm and maltreat them). And whosoever does that he has indeed done wrong and injustice to himself. Do not take Allah's commandments in a light way; and remember Allah's favour upon you and what He has revealed to you of the Book and the Wisdom, wherewith He exhorts you. And take Allâh as a shield and know that Allah has perfect knowledge of everything.

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God wants you to know

In Surah Al-Baqarah, verse 231 of the Qur'an, God provides guidance to believers regarding the rules of divorce, stressing fairness and justice towards women. It starts by advising that when divorcing women, they must be treated with respect and fairness, observing the statutory waiting period known as 'Iddat.' The verse emphasizes either reconciling with them justly or releasing them peacefully.

The phrase "God wants you to know" encapsulates the essence of this verse, highlighting a divine directive for believers to uphold justice and mercy in cases of divorce. It warns against retaining or mistreating women unfairly, stressing that such actions amount to wrongdoing and unfairness to oneself.

Additionally, the verse advises believers not to take Allah’s commands lightly and urges them to reflect on His blessings and the guidance provided in the Qur'an and the Wisdom. This exhortation serves as a reminder to approach spiritual teachings with humility and awareness, recognizing the profound wisdom they contain.

By encouraging believers to adopt Allah as their shield and acknowledging His perfect knowledge of all things, the verse instills accountability and attentiveness in their actions. It underscores the importance of living according to God’s principles of justice, kindness, and compassion.

In conclusion, Surah Al-Baqarah, verse 231, delivers a strong message on the principles of divorce, reminding believers of their duty to uphold fairness and justice in their relationships. It serves as a timeless reminder of the significance of treating others with decency and respect while adhering to Allah's wisdom and instructions.

 Verse No 232

Wa izaa tallaqtumun nisaaa’a fabalaghna ajalahunna falaa ta’duloo hunna ai yankihna azwaaja hunna izaa taraadaw bainahum bilma’ roof; zaalika yoo’azu bihee man kaana minkum yu’minu billaahi wal yawmil aakhir; zaalikum azkaa lakum wa at-har; wallaahu ya’lamu wa antum laa ta’lamoon

When (some of) you divorce (their) women (for the first or the second time) and they approach the end of the prescribed period of waiting (- 'Iddat) then do not prevent them from remarrying their (former) husbands when they have agreed between themselves to an equitable and decent contract. This is an exhortation for those among you who believe in Allah and the Last Day. This is more blissful for you and purer. And Allah knows while you do not know.

In Surah Al-Baqarah, verse 232 of the Qur'an, God emphasizes the importance of allowing divorced women to remarry their former husbands if they mutually agree on reasonable terms after the waiting period ('Iddat). It underscores that believers should not hinder this process but should instead facilitate it in a fair and dignified manner. This commandment is particularly directed at those who believe in Allah and the Last Day, implying that following it leads to greater satisfaction and purity in their lives.

The passage stresses the importance of maintaining amicable relationships, particularly in sensitive matters such as divorce and remarriage. By allowing women to reunite with their former spouses under fair terms, believers demonstrate compassion, understanding, and respect for the rights of all parties involved.

Moreover, the verse reminds believers that while they may not always understand the full wisdom behind God's decrees, He has complete knowledge and insight into all affairs. Therefore, obeying His commands, even when they seem unclear or challenging, ultimately leads to greater blessings and purity in one's life.

Overall, Surah Al-Baqarah verse 232 serves as a reminder of the value of treating others with kindness and fairness, especially in marital relationships. It urges believers to uphold the values of justice and compassion, knowing that following God's instructions leads to spiritual fulfillment and peace in both individual lives and society as a whole.

 Verse No 233

Walwaa lidaatu yurdi’na awlaada hunna hawlaini kaamilaini liman araada ai yutimmar radaa’ah; wa ‘alalmawloodi lahoo rizqu hunna wa kiswatuhunna bilma’roof; laatukallafu nafsun illaa wus’ahaa; laa tudaaarra waalidatum biwaladihaa wa laa mawloodul lahoo biwaladih; wa ‘alal waarisi mislu zaalik; fa in araadaa Fisaalan ‘an taraadim minhumaa wa tashaawurin falaa junaaha ‘alaihimaa; wa in arattum an tastardi’ooo awlaadakum falaa junaaha ‘alaikum izaa sallamtum maaa aataitum bilma’roof; wattaqul laaha wa’lamooo annal laaha bimaa ta’maloona baseer

The mothers shall give suck to their children for two full years, (this instruction is) for him who desires to complete the (period of) suckling. And it is incumbent on the man to whom the child is born (- the father) to provide them (the mothers) the usual maintenance and their clothing (for this period) equitably and according to usage. No soul is charged with a duty except to its capacity. Neither shall a mother be made to suffer on account of her (love for her) child, nor shall he to whom the child is born (be made to suffer) on account of his child. The (father's) heir has a like duty. However if (mother and father) both desire weaning, by mutual consent and consultation, then there is no blame on (either of) them. And if you desire to provide a wet-nurse for your children there is no blame on you, provided you hand over what you have agreed to pay equitably (and in accordance with popular usage). And keep your duty to Allâh and know that Allah is Seer of what you do.

In Surah Al-Baqarah, verse 233 of the Qur'an, God wishes to teach believers the importance of nurturing and caring for children. It highlights the responsibility of both parents to meet their child's needs during the nursing period, which is typically two years. The verse emphasizes fairness and equity in providing support and clothing for the mother and child during this time.

It ensures that no soul is burdened beyond its capacity, safeguarding that neither the mother nor the father suffers due to their responsibilities towards their children. The verse acknowledges the father's financial obligations and extends them to his heirs if he passes away.

Furthermore, it highlights the necessity of mutual consultation between parents when weaning their children. If both parents agree to wean the child earlier than usual, there is no blame on either of them. Additionally, the verse allows for the employment of wet nurses, provided that the agreed-upon compensation is fair and just.

Lastly, the verse encourages believers to fulfill their duties to God, emphasizing His awareness of their actions. It underscores the importance of compassion, justice, and mutual agreement in raising children. God's rules provide a framework for harmonious family relationships and healthy childcare and nurturing.

 Verse No 234

Wallazeena yutawaffawna minkum wa yazaroona azwaajai yatarabbasna bi anfusihinna arba’ata ashhurinw wa ‘ashran fa izaa balaghna ajalahunna falaa junaaha ‘alaikum feemaa fa’alna feee anfusihinna bilma’roof; wallaahu bimaa ta’maloona Khabeer

 Those of you who die and leave wives behind, these (wives) should keep themselves in waiting for four months and ten days (as 'Iddat). So when they reach the end of their (prescribed) term (of waiting) then there is no blame on you for what they do with regard to themselves (about their remarriage) in an equitable manner. And Allah is fully Aware of what you do.

In Surah Al-Baqarah, verse 234 of the Qur'an, God instructs regarding the treatment of widows. Those who lose their husbands must observe a four-month-and-ten-day waiting period, known as 'Iddat.' During this time, they are expected to refrain from remarriage or any conduct that suggests forming a new relationship. This period serves several purposes, including clarifying any potential pregnancies from the previous marriage and allowing time for mourning and adjustment.

After the completion of the 'Iddat period, widows are permitted to consider remarriage. The verse emphasizes that widows are not to be blamed for their decisions regarding remarriage, as long as they act according to Islamic law and fairness. This underscores the importance of granting widows autonomy in deciding their future while upholding respect for the institution of marriage.

This verse reaffirms God's knowledge of human actions, emphasizing the significance of accountability and integrity in personal conduct. It serves as a reminder that God is aware of all our actions, stressing the need to act with righteousness and integrity in all aspects of life, particularly in matters of marriage and family.

Overall, this verse from Surah Al-Baqarah provides guidance on how to treat widows, highlighting the importance of compassion, fairness, and respect within the Islamic framework. It conveys the idea that adhering to God's commandments leads to a just and harmonious community, where individuals are mindful of their duties to each other and to God.

 Verse No 235

Wa laa junaaha ‘alaikum feema ‘arradtum bihee min khitbatin nisaaa’i aw aknantum feee anfusikum; ‘alimal laahu annakum satazkuroonahunna wa laakil laa tuwaa’idoohunna sirran illaaa an taqooloo qawlamma’roofaa; wa laa ta’zimoo ‘uqdatan nikaahi hattaa yablughal kitaabu ajalah; wa’lamooo annal laaha ya’lamumaa feee anfusikum fahzarooh; wa’lamooo annallaaha Ghafoorun Haleem (section 30)

There is no blame on you respecting that which you speak indirectly, regarding a proposal of marriage, to these (widowed) women (within their period of waiting), or whether you keep it (the proposal) hidden in your minds. Allah knows that you will think of them, (in this connection) yet make no agreement (or promises) with them secretly, except that you say a decent word. And confirm not the marriage tie until the prescribed period of waiting reaches its end. And know that Allah knows what is in your minds, therefore beware of Him and know that Allâh is indeed a Great Protector (against faults), Highly Forbearing.

In Surah Al-Baqarah, verse 235 of the Qur'an, God wants you to know that there is no fault on you for indirectly discussing a marriage proposal to widowed women during their waiting period. Allah understands whether you express your intentions openly or keep them to yourself. However, He cautions against making hidden agreements or promises, except when speaking in a proper and respectful manner. It is crucial not to formalize the marriage until the waiting period, known as 'iddah', has concluded.

This verse emphasizes the importance of honesty, decency, and patience in marital matters. It acknowledges human nature’s tendency to consider such proposals while reminding believers to act with integrity and discipline. By discouraging secret agreements, the verse promotes transparency and accountability in relationships.

Furthermore, it highlights Allah's omniscience by reminding believers that He knows the secrets of their hearts. This serves as a reminder to be mindful of one's thoughts and actions, recognizing that Allah is the ultimate protector against sin and wrongdoing. The mention of Allah as the Great Protector and the Most Forgiving underscores His mercy and kindness, even as He warns against transgression.

In conclusion, this verse from Surah Al-Baqarah provides guidance on conducting oneself with integrity and respect, especially in matters of marriage. It encourages Muslims to be sincere and patient, trusting that Allah is aware of their intentions and actions.