Page no 82 God wants you to know

God wants you to know page no 21 (Al Qur'an )

A short briefing of surah Al Bakra Verse 81 to 85

Verse no 81

Balaa man kasaba sayyi’atanw wa ahaatat bihee khateee’atuhoo fa-ulaaa’ika Ashaabun Naari hum
feehaa khaalidoon.




The truth is that, those who do evil and who are encompassed by their sins, are the inmates of the Fire and therein they shall abide for long.


God highlights a significant fact in Surah Al-Baqarah (2:81) of the Qur'an: those involved in wrongdoing, thoroughly absorbed in their misdeeds, will be among the residents of the Fire. This severe pronouncement serves as a reminder of the penalties that await those who continue to engage in immoral behavior and refuse to seek forgiveness. The divine word is unequivocal in its assertion that these transgressors will spend an eternity within the bounds of the Fire—a figurative representation of the repercussions of their actions.


The verse emphasizes the importance of moral behavior in the Islamic worldview by emphasizing the seriousness of one's decisions and deeds. It evokes a feeling of divine justice, in which accountability for one's actions is an essential component of the cosmic order. The imagery of the Fire represents the harsh and long-lasting character of the consequences for those who continue along the path of sin without repentance.


The verse contains a call to thought and introspection, urging people to follow God's instructions and refrain from sinful activity. The thought of a long stay in the Fire acts as a stern warning, intended to instill a sense of responsibility and a dedication to good life.




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God wants you to know



Finally, this verse captures the essence of divine mercy and justice by showing a striking contrast between the results of evil conduct and the possibility of salvation through genuine repentance and upright life. It is a timeless reminder of the critical importance of matching one's activities with the moral standards stated in the Qur'an in order to secure a positive status in the Hereafter. God wants people to understand the consequences of their actions and to follow a path of virtue and spiritual progress in accordance with His guidance.

Verse - 82

Wallazeena aamanoo wa ‘amilus saalihaati ulaaa’ika Ashaabul Jannati hum feeha khaalidoon




But those who believe and do deeds of righteousness, it is they who are the owners of Paradise, therein they shall abide forever.


Believers who combine faith with virtuous conduct are regarded as the true inheritors of Paradise in Surah Al-Baqarah, verse 82 of the Qur'an. The verse underscores that true ownership of this eternal happiness belongs to those who not only profess their faith but also demonstrate it by virtuous actions. This connection between religion and righteous behavior emphasizes the interconnected nature of activities in Islam; it indicates that genuine belief should be reflected in one's behavior and decisions.


The promise of eternal residency in Paradise is a great motivator for Christians to spend their lives in accordance with the ideals of righteousness. The notions of faith and deeds are frequently intertwined in the Qur'an, advocating a holistic approach to spirituality. The idea of believers staying in Paradise forever emphasizes the everlasting nature of the reward for their sincere faith and righteous conduct in this verse.


The verse focuses not only on the fleeting character of this world, but also on the final habitation where believers will experience everlasting joy and tranquillity. It motivates believers to perform acts of kindness, justice, and compassion, supporting the belief that the combination of faith and moral deeds leads to a life with meaning and a reward that transcends the temporal constraints of earthly existence.


In essence, Surah Al-Baqarah verse 82 summarizes the Quranic notion that true prosperity is found in a life guided by faith and defined by good behavior. The poem captures the profound link between belief and behavior, paving the way for believers to inherit the eternal bliss of Paradise as the climax of a life lived in line with divine teachings.




Section - 10

Verse - 83

Wa iz akhaznaa meesaaqa Baneee Israaa’eela laa ta’budoona illal laaha wa bil waalidaini ihsaananw wa zil qurbaa walyataamaa walmasaakeeni wa qooloo linnaasi husnanw wa aqeemus salaata wa aatuzZakaata summa tawallaitum illaa qaleelam minkum wa antum mu’ridoon




And (recall) when We took a covenant from the Children of Israel, 'You shall worship none except Allah, and do good to (your) parents and to the near of kin and the orphans and the poor (as well), and you shall speak kindly to all people and observe Prayer and present purifying alms.' But (afterwards) you all turned away (and broke your covenant) except a few of you and you are averse (to guidance and ways of virtue).


Allah narrates the covenant made with the Children of Israel in Surah Al-Baqarah, verse 83 of the Qur'an. They were told to solely worship Allah and to be kind to their parents, relatives, orphans, and the impoverished. They were also instructed to talk kindly to everyone, to pray, and to give cleansing alms. This all-encompassing instruction emphasized moral behavior, societal duty, and allegiance to Allah.


Despite this bond, Allah bemoans the fact that the bulk of the Children of Israel strayed and broke their vow. Only a few remained strong, while the vast majority turned away, demonstrating hostility to the advice and noble paths laid forth for them. This rejection of the covenant echoes a greater issue in the Qur'an in which communities, despite obvious direction, frequently diverge due to disobedience and ingratitude.


The passage serves as a reminder of the necessity of keeping one's promises, especially to Allah. It emphasizes the repercussions of abandoning righteous pursuits and breaching the covenant. The repeating subject of disobedience and redemption occurs throughout the Qur'an, underlining the importance of individuals and society adhering to the divine guidance's values of faith, compassion, and justice.

Verse - 84

Wa iz akhaznaa meesaa qakum laa tasfikoona dimaaa’akum wa laa tukhrijoona anfusakum min diyaarikum summa aqrartum wa antum tashhadoon




And (recall) when We took a covenant from you, 'You shall not shed each other's blood and you shall not expel your people from your homes. Then you confirmed it (promising to abide by it) and you witnessed (the covenant).


Allah narrates a covenant made with the Children of Israel in Surah Al-Baqarah, verse 84 of the Qur'an. The covenant emphasizes two key principles: the prohibition on shedding one other's blood and the prohibition on expelling one's own people. This covenant aims to bring the community together in peace and harmony, emphasizing the sanctity of human life and the significance of sustaining the stability of one's homeland.


The divine command demonstrates a dedication to the protection of life and the advancement of social cohesiveness. The taboo on shedding blood emphasizes the sanctity of human life, preventing community violence and strife. Simultaneously, the injunction against evicting people from their houses attempts to preserve social stability by avoiding forced relocation and maintaining individuals' right to live securely in their homes.


According to the text, the Children of Israel gladly accepted and confirmed the covenant, proving their dedication to these beliefs. The act of witnessing strengthened their agreement even more, serving as a serious recognition of their common commitment to defend these moral and societal principles.


In essence, this verse serves as a reminder of the need of promoting peaceful cooperation, preserving the sanctity of life, and protecting individuals' rights to live safely in their homes. It underlines the importance of collective bargaining and the need for communities to adhere to principles that promote social peace and justice.

Verse - 85

Summa antum haaa’ulaaa’i taqtuloona anfusakum wa tukhrijoona fareeqam minkum min diyaarihim tazaaharoona ‘alaihim bil ismi wal’udwaani wa iny yaatookum usaaraa tufaadoohum wahuwa muharramun ‘alaikum ikhraajuhum; afatu’ mi-noona biba’dil Kitaabi wa takfuroona biba’d; famaa jazaaa’u mai yaf’alu zaalika minkum illaa khizyun fil hayaatid-dunyaa wa yawmal qiyaamati yuraddoona ilaaa ashaddil ‘azaab; wa mal laahu bighaafilin ‘ammaa ta’maloon




Yet, you are the very people who (violating the terms of the covenant) slay your own people and expel a section from among you from their homes, backing up one another against them sinfully and transgressingly. And if they come to you as captives (seeking your help), you ransom them, while their very expulsion was forbidden to you. Do you believe only in a part of the Script (- covenant) while a part you deny? What is the recompense of those among you (who act like that) except disgrace in this life? And on the Day of Resurrection they shall be given over to the severest chastisement. And Allâh is not at all unmindful as to what you do.


Allah chastises the Children of Israel in Surah Al-Baqarah, verse 85 of the Qur'an, for their flagrant breach of the bond they made. Despite pledging not to shed one other's blood or to evict their people from their homes, the verse exposes that they violate these rules. The Israelites are blamed for unjustly slaughtering their own people and violently evicting a part of their population. Furthermore, they work together to encourage these wrongful conduct.


While they wrongfully remove their own people, they engage in the redemption of captives who seek their assistance, despite the covenant specifically prohibiting such expulsions. This discrepancy begs the rhetorical question of their selective commitment to the covenant - embracing some sections while rejecting others.


Disgrace in this life and harsh retribution on the Day of Resurrection are the consequences of such action. The passage emphasizes the divine knowledge of human conduct, emphasizing that Allah is not unaware of their actions. The message is a forceful reminder of the significance of keeping promises, the penalties of breaking moral standards, and the ultimate accountability in the Hereafter for those who break their promises.


This verse is essentially a severe warning against dishonesty and selective devotion to divine ideals, asking believers to fulfill their vows in their entirety and highlighting the moral and spiritual repercussions of straying from the path of justice and righteousness

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