Page no 82 God wants you to know

               بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

God wants you to know page no - 20  ( Al Qur'an )

Surah Al Bakra

Verse no - 76

Wa izaa laqul lazeena aamano qaalooo aamannaa wa izaakhalaa ba’duhum ilaa ba’din qaalooo atuhaddisoonahum bimaa fatahal laahu ‘alaikum liyuhaajjookum bihee ‘inda rabbikum; afalaa ta’qiloon.

And when they meet those who believe they say, 'We (too) have believed.' But when they go apart one with another they say, 'Do you inform them (- the Muslims) what Allâh has disclosed to you, (- of the prophecies in your Scriptures about the Prophet), that they thereby availing themselves of it (- the Scriptures), may prevail upon you in argumentation on the authority of your Lord? Will you not, then, use your reasoning power?'

It is highlighted in Surah Al-Baqarah, verse 76 of the Qur'an, that when disbelievers meet believers, they claim to have the same faith, claiming, 'We too have believed.' When they are alone, however, they question each other, expressing concern about whether the believers have been informed of the insights Allah has given them through their texts. Disbelievers are concerned that if Muslims are aware of these predictions regarding the Prophet, they will utilize them to reinforce their arguments, reinforcing their Lord's authority. 

The passage encourages the disbelievers to use their reasoning powers, asking them to contemplate the revelations and engage in genuine discussion rather than keeping their concerns hidden. It emphasizes the significance of intellectual participation and open discussion, encouraging people to think about the truth rather than turning to deceptive tactics. The verse serves as a reminder that open and honest conversation based on logic is necessary in the goal of understanding and adopting Allah's guidance.

God wants you to know

Verse no - 77

Awalaa ya’lamoona annal laaha ya’lamu maa yusirroona wa maa yu’linoon.

Do they not know that Allah knows all that they conceal and all that they make known?

The Qur'an's Surah Al-Baqarah, verse 77, dwells on Allah's omniscience, emphasizing His comprehensive knowledge of both the hidden and revealed elements of human activities. The stanza opens with a rhetorical inquiry that invites thought: "Do they not know?" This inspires believers to ponder Allah's great awareness.

The verse emphasizes that Allah is fully aware of everything hidden in people's hearts and brains. This knowledge includes people's innermost thoughts, intentions, and secrets that they may keep hidden from others. At the same time, Allah is aware of all that individuals make known or express openly. As a result, the verse emphasizes the all-encompassing aspect of heavenly wisdom, which beyond human comprehension.

Within the Islamic system, this acknowledgment fulfills several functions. For starters, it emphasizes accountability by reminding believers that even hidden behaviors or thoughts are susceptible to divine judgment. As a result, it encourages people to embrace sincerity and justice in both the public and private arenas.

Furthermore, the verse instills awe and humility in believers, as they recognize the breadth of Allah's knowledge. This awareness fosters a closer relationship with the divine, as well as an intentional attempt to align one's behaviour with faith ideals.

Verse no - 78

Wa minhum ummiyyoona laa ya’lamoonal kitaaba illaaa amaaniyya wa in hum illaa yazunnoon.

And (some) among them are illiterate, who do not know the Scripture except cramming it up, and are doing nothing but making conjectures.

In Surah Al- Baqarah, verse 78 of the Qur'an, it is said that among the people are those who are uneducated and lack knowledge of the Scripture. These people simply memorize the text without actually comprehending its content. Their connection with Scripture is restricted to rote repetition and is devoid of comprehension.

The verse appears to be a critique of such people who, although being close to heavenly instruction, neglect to pursue a deeper understanding. The term "illiterate" here refers to much more than just a lack of literacy in the traditional sense; it also refers to a lack of understanding of the profound meanings of Scripture.

The verse implies that, rather than diving into the genuine content of the Scripture and developing a thorough comprehension of its teachings, these folks engage in speculative speculation. Their behaviours are marked by a lack of genuine effort to comprehend the heavenly text's wisdom and instruction.

This verse, in essence, serves as a reminder of the need of not merely reciting and memorising the Scripture, but also seeking a meaningful understanding of its contents. It emphasizes the need of active engagement with the Qur'an's teachings, pushing believers to go beyond ordinary rituals and seek for a profound comprehension of the divine direction offered in the sacred text.

Verse no - 79

Fawailul lillazeena yaktuboonal Kitabo bi aidihim summa yaqooloona haazaa min ‘indil laahi liyashtaroo bihee samanan qaleelan fawailul lahum mimaa katabat aydeehim wa wailul lahum mimmaa yaksiboon

Woe, therefore, to those who write the Scripture with their own hands and then say, 'This is from Allah.' They do so that they may thereby acquire some paltry gains. Woe to them for what their hands have written (to give them out as Word of God). Again (We say), woe to them for what they do (of evil deed).

A strong warning is sent against individuals who fabricate the Scripture in Surah Al- Baqarah, verse 79 of the Qur'an. Individuals who falsely attribute their own writings to Allah and claim divine authorship are condemned in the verse. Such manipulation is motivated by a desire for personal advantage, implying a corrupt reason for corrupting the sacred text.

The verse begins with a "woe" to people who indulge in this dishonest behaviour. This emotion of grief and indignation emphasizes the gravity of the offense. The emphasis on "woe" is a forceful warning, underlining the serious repercussions that await those who indulge in such forgeries.

The culprits are particularly accused of handwriting the Scripture and then falsely attributing it to Allah. This act of deception is depicted as a means of obtaining trifling worldly gains, meaning that the purpose for the deception is avarice or a desire for monetary benefits.

The repetition of "woe to them" emphasizes the seriousness of their deeds. The verse not only criticizes them for their deception, but it also warns them of the repercussions of their actions. It implies a dual "woe" - one for the act of writing lying and another for their wicked conduct as a whole. This acts as a complete condemnation of their actions as well as a reminder of the consequences of their dishonest activities.

Verse no - 80

Wa qaaloo lan tamassanan Naaru illaaa ayyaamam ma’doo dah; qul attakhaztum ‘indal laahi ‘ahdan falai yukhlifal laahu ‘ahdahooo am taqooloona ‘alal laahi maa laa ta’lamoon

(Inspite of their evil doings) they say, 'The Fire (of punishment) shall not touch us except for a few days.' Say, 'Have you taken a promise (for unconditional salvation) from Allah?" (If you have,) then Allah will never go back upon His promise. But (is it not a fact that) you attribute to Allah things you do not know?

Individuals express their belief in the pain of Hellfire in verse 80 of Surah Al- Baqarah in the Qur'an, despite participating in transgression. The verse questions if they have received an absolute assurance of salvation from Allah. It adds that if such a commitment exists, Allah will never break it since He keeps His promises. However, the Quran emphasizes that these people are attributing to Allah things about which they are unaware. It calls their statements into doubt and emphasizes the boldness of making conclusions about supernatural subjects without actual insight.The verse encourages thought on the repercussions of one's conduct and the sincerity of one's convictions, while cautioning against overconfidence in guarantees of heavenly protection that are not grounded in righteous behavior. Overall, it emphasizes the need of humility, wisdom, and loyalty to Allah's direction, advising individuals to avoid arrogant assertions and seek real understanding of their faith.

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