Page no 82 God wants you to know

بسم الله الرحمن الرحيم

God wants you to know page no 6- Al Qur'an

2 - Surah (Chapter) Al-Bakra (The Cow)

Section ( Ruku) - 01

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God wants you to know

 Verse no . 06 :

Innalazeena kafaru sawaun alaihim a anzertahum amlam tunzerahum la yo menoon.


(As for those who are determined to deny (the truth), they will not believe since it makes no difference to them whether you warn them or not.)


This passage emphasizes the fact that people's skepticism remains regardless of whether they are warned or not. It stresses the obstinacy of individuals who refuse to believe, implying that their rejection is persistent regardless of the instruction offered.


Surah Al-Baqarah is the Quran's second chapter, and this verse encapsulates a recurring subject in the Quranic discourse: the concept of guidance and disbelieve. The verse serves as a reminder that advice is given, but acceptance is ultimately up to the individual.


Surah Al-Baqarah is the Quran's second chapter, and this verse encapsulates a recurring subject in the Quranic discourse: the concept of guidance and disbelieve. The verse serves as a reminder that advice is given, but acceptance is ultimately up to the individual.


The Quran is regarded as the literal word of God delivered to the Prophet Muhammad in Islam. Each verse has meaning and is studied for its spiritual and moral lessons. The passage you offered reflects the Quranic approach to dealing with doubt, emphasizing people' agency in accepting or rejecting counsel.

Verse no -07 :

Khatamallahu 'ala qulubihim wa 'ala sam'ihim wa 'ala absarihim ghishawah, wa lahum 'adhabun 'azim.


(As a result, Allah has placed a seal upon their hearts and ears, and a covering over their eyes. And a terrible retribution awaits them.)


The term "Khatamallahu 'ala" means that Allah has sealed or covered these aspects of people. The terms "qulubihim" and "sam'ihim" relate to their hearts, "sam'ihim" to their hearing, and "absarihim" to their sight. The sealing or covering denotes spiritual blindness, deafness to direction, and blindness to the truth. It denotes a restriction or closure as a result of continual rejection or disobedience to divine guidance.


Surah Al-Baqarah's greater context dives into issues of guidance, obedience, and the penalties of disbelieve. The verse serves as a reminder to open one's heart, ears, and eyes to Allah's guidance, seek knowledge, and avoid spiritual heedlessness.


The verse's conclusion, "wa lahum 'adhabun 'azim," forewarns of harsh punishment for those who persist in their rejection and disobedience. The term "'adhabun 'azim" underlines the depth and ferocity of the wrath that awaits individuals who reject divine direction.


In summation, verse 7 of Surah Al-Baqarah emphasizes the sealing or covering of hearts, hearing, and sight as a result of prolonged rejection of divine instruction. The poem emphasizes the importance of spiritual awareness, paying attention to God's instructions, and avoiding activities that lead to spiritual insensitivity and, eventually, terrible consequences.


Section (Ruku) -02

 Verse no -08 :

wamin alnnas man yaqul amanna bialllah wabialyawm alakhir wama hum bimuminina.


(Some people declare, 'We believe in Allâh and the Last Day,' despite the fact that they are not believers at all.)


In the Quran, the eighth verse of Surah Al-Baqarah discusses the subject of hypocrisy within the community of believers. It focuses on people who vocally profess their faith in Allah and the coming Day of Judgment, yet their deeds do not match their words.


This verse contributes to the Quranic discourse on the traits of sincere believers and the hazards of hypocrisy in the context of Surah Al-Baqarah. It underlines that verbal statements of faith are insufficient; true conviction necessitates a profound commitment that manifests itself in one's behavior and decisions.


The verse opens by claiming that there are individuals among the people who assert, "We believe in Allah and the Last Day," indicating what appears to be an orthodox theological system. The ensuing revelation that "but they are not believers" illustrates the gap between their professed faith and their true faith.


This verse is a warning to believers to go beyond lip service and build genuine conviction in their hearts. It encourages contemplation on the essence of faith, emphasizing that belief in Allah and the Hereafter should be manifested in good deeds, ethical behavior, and a real dedication to God's instructions.


The contrast between verbal profession and actual belief is a common motif in the Quran, emphasizing the significance of faith integrity. Scholars understand this passage as a reminder that hypocrisy is a condition of the heart rather than an exterior act. It promotes self-awareness and introspection by encouraging people to assess the consistency of their ideas and actions.

 Verse -9 :

yhdieun allah walladhin 'amanuu wama yakhdaeun 'illa 'anfusahum wama yasheurun.


(They leave Allah and those who believe, yet they merely deprive themselves (of God's bounties), and they are unaware of it .)


This verse enlightens the Quranic discourse on hypocrisy, addressing those who publicly claim faith while harboring ill will. The introductory sentence, "They deceive Allah and those who believe," emphasizes the deception of such people. It suggests a purposeful attempt to deceive both the divine being and fellow believers.


However, the ensuing statement, "but they deceive no one except themselves," contains a serious warning. It demonstrates that the hypocrites are the principal victims of this deception. Despite their best efforts to appear religious and loyal, the repercussions of their acts are self-inflicted, resulting in spiritual damage and estrangement from actual religion.


The final word, "and they perceive [it] not," stresses the hypocrites' ignorance of their own deceit. This lack of self-awareness acts as a painful warning, prompting people to engage in honest introspection and notice the gap between their professed beliefs and genuine aspirations.


In essence, the verse conveys the idea that attempting to fool the divine is a futile activity. Allah is beyond such deception, and any attempt to fool Him is an exercise in self-delusion. The verse is a sharp reminder of the necessity of sincerity in faith and conduct, pushing believers to align their goals with their outward manifestations of commitment.

Verse -10: 

fi qulubihim mmarad fazadahum alllah maradan walahum eadhab alim bima kanuu yakdhibun.


(There was a cancer (of hypocrisy) in their souls, and Allah has exacerbated it (by making Islam triumphant). Because of their constant lies, they will face a terrible consequence).


This verse considers the condition of those who harbor hypocrisy or skepticism in their hearts. The spiritual sickness of hypocrisy or rejection of truth is referred to as the "disease" in their hearts. Instead of seeking repentance or advice, Allah worsens their state by intensifying their affliction, which is symbolically portrayed as a growth in their disease. This depicts the repercussions of persevering in deception and hypocrisy.


The second section of the passage implies that they will experience terrible punishment as a result of their continued denial and lying. The phrase "painful punishment" highlights the seriousness of the repercussions for people who deliberately reject the truth.


The verse is a powerful reminder of the value of sincerity, truthfulness, and genuine faith. It exhorts believers to cleanse their souls of hypocrisy and deception, emphasizing the importance of honesty in one's connection with Allah.


Overall, this passage emphasizes the effects of spiritual disorders such as hypocrisy and cautions against the road of deception. It encourages believers to pursue sincerity in their beliefs in order to avoid the negative repercussions of denial and dishonesty.


To be continued .. Next segment.

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